Thursday, September 13, 2012

Battle For The Bible - The English Bible - Wycliffe, Tyndale, Cranmer, and patrick j miron

now with the catholic version

It ought not be a surprise that each of Thomas’ positions is based on a continuation of secular-humanistic-logic.

It ought not be a surprise that each of Thomas’ positions is based on 

a continuation of secular-humanistic-logic. 


Completely unguided by the Holy Spirit. 





There can only be a single truth per issue [applying logic here],


 so the position of Thomas seems to be that there was no biblical truth prior to the formation of our  Brethren’s Protestant faith’s [plural],


 and there newly discovered and uncovered “truths‘ after a period of about ONE THOUSAND FIVE HUNDRED YEARS of ONLY one Faith; the Faith of the Catholic Church.


 Their first error is again; denial of Christ in the Eucharist, and the FACT that as Jesus Himself assures us; 




 “I AM God and I AM Present“, He therefore deserves and commands the place of honor afforded to Him in Catholic Practice. That is why the altar if Sacrifice in located front and center. God becomes Preset on it!

Second; on the issue of “authority.”


 Thomas [and most Protestants] are not recognizing what


 the Bible ACTUALLY say’s about the Catholic Church teachings Authoritatively,



 because it alone is Christ Own Church, and the One set of faith-beliefs taught and protected by God himself. 


The issue is further solidified by the fact that the Bible remains



 a Catholic Book, in collection, and in origin of the entire New Testament which explains then why God ONLY guides the CC in granting His “FULL TRUTH“, and CORRECT UNDERSTANDING of His Word.

It is extremely important;

 even vital to recognize that the Protestant claim that the bible


; for them, “acts for “as their “god,”



 This is based on a complete and total falsehood.


 Because God” is not with them in the same manner He IS with us Catholics.


 The Bible Alone” then acts as the “only and final authority“, leading Protestants to consistent errors and numerous disagreements within even there own non-catholic ranks.”


 YET that same “final authority” is NOT fully accepted,


 and is often rejected, with amazing consistently, as “common self- selectively” is regularly applied on all of their following positions which are taught in the Bible.

1. Only One God; Only One set of Faith beliefs, and Only one church approved, guided and guarded organization as was set up by Christ.




 [John 14:16-17; John 17:15-19; John 20-19-22; Matt. 28:16-20, Matt. 16:18-19].

2. The Primacy of Peter.


 Jesus gave the key’s to heavens access to Peter 

and the CC alone.

3. The denial of the proper place and 


absolute need for the CC as 


The Primary and Guided Teacher chosen by God

4. The essential Role of grace , especially “sacramental grace“ in BOTH Faith and salvation

5. Salvation issues and how salvation might be possible [clearly NOT OSAS] which denies God’s Divinity and humanities freewill, mind and intellect.

6. Predestination as part of salvation is NOT God’s way [nor the bibles, IF correctly understood.

7. The Seven Sacraments ALL instituted by Christ [explicitly or implicitly] for our benefit.

and the counsel of trent






8. Forgiveness of Sins and how it  MUST happen, 


because God Himself say’s so.

9. That reading the Bible while a good thing; OFTEN

 [as evidenced by the MULTITUDE of Protestant denominations and varying faith-beliefs] ;


 is dangerous when not done in full-accord with the



 One Authority guided and honored by God; thee CC.



 [Mt.16:15-19; Mt.28:16-20; John 14:16-17; John 17:15-19, John 20:19-22; Eph. 4:1-7, Acts 20:29, Rom. 3:2; Jer. 3:15; 1 John 4:4-5;  2nd. Cor. 11:12-13, All of John chapter six; Mt. 7:21-23, 2nd. Tim. 4:1-4, 2nd. Tim.3:16-17, and 2nd. Peter 2:1-2.]




 AND THIS IS only A PARTIAL LIST OF BIBLE PASSAGES THEY DO NOT ACCEPT., so it seems foolish to spend more time on this topic.

Monday, September 10, 2012

I died, saw Hell, met Jesus!--catholic training with patrick j miron

catholic training with patrick j miron

roman catholic training for


confession of sin-- training with patrick j miron



Fourteenth session, canons concerning the most holy sacrament of penance:
·          “If anyone says that in the Catholic Church penance is not truly and properly a sacrament instituted by Christ the Lord for reconciling the faithful of God as often as they fall into sin after baptism, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 1).
·          “If anyone denies that sacramental confession was instituted by divine law or is necessary to salvation; or says that the manner of confessing secretly to a priest alone, which the Catholic Church has always observed from the beginning and still observes, is at variance with the institution and command of Christ and is a human contrivance, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 7).
·          “If anyone says that the confession of all sins as it is observed in the Church is impossible and is a human tradition to be abolished by pious people; or that each and all of the faithful of Christ or either sex are not bound thereto once a year in accordance with the constitution of the great Lateran Council, and that for this reason the faithful of Christ are to be persuaded not to confess during Lent, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
·          “If anyone says that God always pardons the whole penalty together with the guilt and that the satisfaction of penitents is nothing else than the faith by which they perceive that Christ has satisfied for them, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).



e: Why Confession if Communion takes away sins?


Quote:
=Zundra -I've never been to confession (yet), can you please tell me what heppens? I might add that of course I am coming from a methodist church, so, formerly we don't believe that a "Priest" can forgive your sins......
Hi Zandra,

Lets began with your last statement first.

From your background we know that you believe in the bible, so that is where we will start.

First of all, in a fully correct and in a technical sense it is God, not the priest who forgives sins. The role of the priest is to 1. Hear your Confession, determine if you are sincerely repentant and then grant Absolution. [Which I shall explain shortly.]

1. Son: 1 Jn. 1: "If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us."


All of us are sinners to varying degrees depending on the amount of grace offered, accepted and properly applied by each of us.


2 1 Jn.5:16 "If any one sees his brother committing what is not a mortal sin, he will ask, and God * will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. 17 All wrongdoing is sin, but there is sin which is not mortal." [Thus there is sin that is Mortal!]

Here we are introduced to the very logical concept of "two levels of sin." Less serious that we term "Venial" sins, and VERY serious sins that we call "Mortal" sins. Whilw all sins hurt our relationship with God, hurt ourselves and the community, "Mortal " sin as the name implies are so serious as to completely sever ones relationship with Christ. One remains seperated from God until one Confesses, Repents, receives Absolution and completes the Pennance given. [I'll explain this also shortly.]

3 Jn.20:21-13 "Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." 22* And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 23* If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained"

Add to the Mt. 16:19 [Jesus speaking to Peter,who represents the Church, popes, bishops and priest] " 19 I will give you [singular for His Church] the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." [Singular for His Popes, Bishops and priest.]

So clearly there is clear and binding authority for the Sacrament of Confession.

The steps for Confession are:
1 A full and complete personal examination of Conscience, trying to recall all of the sins committed. NOTE: ONLY all of f the Mortal sins need to be confessed, giving the description of each and number of times committed. NOTE: Under the penalty of both spiritual and physical death Confessors are sworn to a vow of complete Secrecy. Under NO CIRCUMSTANCES, can a confessor share, discuss, reveal anything heard in the Confessional. PERIOD! Whaqt you confess remains between you and God.

2 The role of the Priest[Confessor] is to hear your Confession, determine if you are really and truly repentant, give some advice on how you might "avoid the near temptation of sin in the furture," Grant Absolution, [with the words of Absolution: "I absolve you from your sins in the name of the Father, the Son and the Holy Spirit [to which you reply "Amen"] which means "I believe." "Go now YOUR SINS ARE FORGIVEN IN THE NAME OF THE LORD!" No guessing, 100% certainty that Christ has forgiven you! WOW!

NOTE, that is the Holy Spirit, not the priest who Forgives you your sins! The Confessor is acting in, through and on behalf of Jesus. Thus the words "I ABSOLVE" not "I forgive" are used.

The Confessor will assign some sort of "Penance" [evidence and offering back to God as a sign of your sorrow and gratitude.] This Penance MUST BE completed before the effects of absolution take effect.

The format is either "always" * "person to Confessor" either behind a veil or at your option "face to face." One should be mindful that it is common to be uncomfortable, and that is part of God's intent. The fact that we MUST!!!!!! Confess our sins, hopefully will be a deterrent to furture sins. Having said this it is important that one Confess all Mortal sins and the number of times committed. The Confessor may ask a few questions in order to determine the degree of "cupability." which effects the seriousness of the sins.

In order for a sin to be "Mortal" in must be 1. Serious matter 2.
One must know that it is a Mortal sin BEFORE committing it, and 3. Still desire to commit the sin anyway.

Some examples of Mortal sins are sex outside marriage, use of Contraceptive sex, abortion, ruining the reputation of another, excessive greed and many other things.
[Really a seperate topic].

The format is enter the Confessinal, "make the sign of the cross" "Bless me Father for I have sinned, it has been [time period...my first Confession, two weeks ect.] since my last Confession. I have sinnes in the following ways. [full and complete disclosure]. Fatehr may ask clarifying questions? Reply honestly. The Absolution is granted, "pennace" is given, Father will bless you and tell you to "Go in PEACE!"

A final NOTE: Mortal sins are so serious that unconfessed they will send one to Hell for eternity.

One may not receive Catholic Holy Communion unless they are "in the state of grace" [w/o
Mortal sin on ones soul. 1 Cor. 11:27-29.

Sunday, September 9, 2012

DECLARATIONS OF THE COUNCIL OF TRENT

ikipedia has more on the Council of Trent.


The Council of Trent (Latin: Concilium Tridentinum) was the 16th century Ecumenical Council of the Roman Catholic Church. Considered to be one of the Church's most important councils, it convened in Trento (then capital of the Prince-Bishopric of Trent, inside the Holy Roman Empire, now in modern Italy) between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods. Council fathers met for the first through eighth sessions in Trent (1545-1547), for the ninth through eleventh sessions in Bologna (1547) during the pontificate of Pope Paul III. Under Pope Julius III, the council met in Trent (1551-1552) for the twelfth through sixteenth sessions. Under Pope Pius IV the seventeenth through twenty-fifth sessions took place in Trent (1559-1563).

The council issued condemnations on what it defined as Protestant heresies and defined Church teachings in the areas of Scripture and Tradition, Original Sin, Justification, Sacraments, the Eucharist in Holy Mass and the veneration of saints. It issued numerous reform decrees. By specifying Catholic doctrine on salvation, the sacraments, and the Biblical canon, the Council was answering Protestant disputes. The Council entrusted to the Pope the implementation of its work, as a result of which Pope Pius V issued in 1566 the Roman Catechism, in 1568 a revised Roman Breviary, and in 1570 a revised Roman Missal, thus initiating what since the twentieth century has been called the Tridentine Mass (from the city's Latin name Tridentum), and Pope Clement VIII issued in 1592 a revised edition of the Vulgate.

The Council of Trent, delayed and interrupted several times because of political or religious disagreements, was a major reform council and the most impressive embodiment of the ideals of the Counter-Reformation. It would be over 300 years until the next Ecumenical Council. When announcing Vatican II, Pope John XXIII stated that the precepts of the Council of Trent continue to the modern day, a position that was reaffirmed by Pope Paul VI.
Sources: http://en.wikipedia.org/wiki/Council_of_Trent
 

Answer from newuser50030723

From www.biblebc.com


A SUMMARY OF THE

DECLARATIONS OF THE COUNCIL OF TRENT

Has the Roman Catholic Church changed its basic doctrinal position in this present ecumenical era? The answer is no, it has not. The Council of Trent was a Catholic council held from 1545-1563 in an attempt to destroy the progress of the Protestant Reformation. This council denied every Reformation doctrine, including Scripture alone and grace alone. Trent hurled 125 anathemas (eternal damnations) against Bible-believing Christians. These proclamations and anathemas were fleshed out in the murderous persecutions vented upon Bible-believing Christians by Rome, and the solemn fact is that the Council of Trent has never been annulled. The Vatican II Council of the mid-1960s referred to Trent dozens of times, quoted Trent’s proclamations as authority, and reaffirmed Trent on every hand. The New Catholic Catechism cites Trent no less than 99 times. There is not the slightest hint that the proclamations of the Council of Trent have been abrogated by Rome. At the opening of the Second Vatican Council, Pope John XXIII stated, “I do accept entirely all that has been decided and declared at the Council of Trent.” Every cardinal, bishop and priest who participated in the Vatican II Council signed a document affirming Trent.
Fourth session: decree concerning the canonical scriptures:

“If anyone does not accept as sacred and canonical the aforesaid books in their entirety and with all their parts [the 66 books of the Bible plus 12 apocryphal books, being two of Paralipomenon, two of Esdras, Tobias, Judith, Wisdom, Ecclesiasticus, Baruch, Sophonias, two of Macabees], as they have been accustomed to be read in the Catholic Church and as they are contained in the old Latin Vulgate Edition, and knowingly and deliberately rejects the aforesaid traditions, LET HIM BE ANATHEMA.”

Sixth session, canons concerning justification:

· “If anyone says that justifying faith is nothing else than confidence in divine mercy, which remits sins for Christ’s sake, or that it is this confidence alone that justifies us, LET HIM BE ANATHEMA” (Canons Concerning Justification, Canon 12).

· “If anyone says that the justice received is not preserved and also not increased before God through good works, but that those works are merely the fruits and signs of justification obtained, but not the cause of its increase, LET HIM BE ANATHEMA” (Canons Concerning Justification, Canon 24).

· “If anyone says that the Catholic doctrine of justification as set forth by the holy council in the present decree, derogates in some respect from the glory of God or the merits of our Lord Jesus Christ, and does not rather illustrate the truth of our faith and no less the glory of God and of Christ Jesus, LET HIM BE ANATHEMA” (Canons Concerning Justification, Canon 33).

Seventh session, canons on baptism:

· “If anyone says that in the Roman Church, which is the mother and mistress of all churches, there is not the true doctrine concerning the sacrament of baptism, LET HIM BE ANATHEMA” (Canons on Baptism, Canon 3).

· “If anyone says that baptism is optional, that is, not necessary for salvation, LET HIM BE ANATHEMA” (Canons on Baptism, Canon 5).

· “If anyone says that children, because they have not the act of believing, are not after having received baptism to be numbered among the faithful, and that for this reason are to be rebaptized when they have reached the years of discretion; or that it is better that the baptism of such be omitted than that, while not believing by their own act, they should be baptized in the faith of the Church alone, LET HIM BE ANATHEMA” (Canons on Baptism, Canon 13).

Seventh session, canons on confirmation:

“If anyone says that the confirmation of those baptized is an empty ceremony and not a true and proper sacrament; or that of old it was nothing more than a sort of instruction, whereby those approaching adolescence gave an account of their faith to the Church, LET HIM BE ANATHEMA” (Canons on Confirmation, Canon 1).
Sources: http://www.biblebc.com/Roman%20Catholicism/summary_of_trent.htm

Canons and Decrees of the Council of Trent Canons and Decrees of the Council of Trent


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Topic: Council of Trent


  
 Council of Trent - Wikipedia, the free encyclopedia

The Council of Trent is reckoned by the Roman Catholic Church to be the Nineteenth Ecumenical Council of the universal church.

It is considered one of the most important councils in the history of the Roman Catholic Church, establishing church doctrine in response to the Reformation and condemning Protestantism.

In the twenty-fifth and last session, the doctrines of purgatory, the invocation of saints, and the veneration of relics were reaffirmed, as also the efficacy of indulgences as dispensed by the Church according to the power given her, but with some cautionary recommendations.

http://en.wikipedia.org/wiki/Council_of_Trent   (1850 words)

  
 Council of Trent

Its main object was the definitive determination of the doctrines of the Church in answer to the heresies of the Protestants; a further object was the execution of a thorough reform of the inner life of the Church by removing the numerous abuses that had developed in it.

The legates who presided at the council were equal to their difficult task; Paceco of Jaen, Campeggio of Feltre, and the Bishop of Fiesole already mentioned were especially conspicuous among the bishops who were present at the early sessions.

The Ecumenical Council of Trent has proved to be of the greatest importance for the development of the inner life of the Church.

http://www.catholicity.com/encyclopedia/t/trent,council_of.html   (5834 words)

  
 Trent, Council of on Encyclopedia.com

TRENT, COUNCIL OF [Trent, Council of] 1545-47, 1551-52, 1562-63, 19th ecumenical council of the Roman Catholic Church, convoked to meet the crisis of the Protestant Reformation.

The doctrinal canons of the Council of Trent cover most of the controverted points in Roman Catholic dogma, and the definitions are so clear and lucid that the language of the council is often quoted in definitions.

The reform measures of the council were tremendously far-reaching and their enforcement was probably the most thoroughgoing reform in the history of the church.

http://www.encyclopedia.com/html/t/trent-c1o.asp   (1220 words)

  
 Ecumenism and the Council of Trent

The Council of Trent, and other Church councils, declare that any person who disagrees with even one of their doctrinal statements is thereby anathematized.

THE ANATHEMAS OF THE COUNCIL OF According to the "Catechism of the Catholic Church," the Catholic doctrine of infallibility applies not only to the Pope, but also to Church Councils (including the Council of Trent).

Paragraph 9 of the "Catechism" says that the Council of Trent was the origin of Catholic Catechisms.

http://www.catholicconcerns.com/Trent.html   (2459 words)

  
 CATHOLIC ENCYCLOPEDIA: The Sacrament of Penance

The Council of Tribur (895) declared in regard to bandits that if, when captured or wounded they confessed to a priest or a deacon, they should not be denied communion; and this expression "presbytero vel diacono" was incorporated in the Decree of Gratian and in many later documents from the tenth century to the thirteenth.

It is therefore with good reason that the earlier councils -- e.g., Laodicaea (A. 372) and Carthage IV (397) -- teach that satisfaction is to be imposed on penitents; and the Council of Trent but reiterates the traditional belief and practice when it makes the giving of "penance" obligatory on the confessor.

But no such action is implied in the commission to baptize (Matthew 28:18-20); in fact, as the Council of Trent affirms, the Church does not pass judgment on those who are not yet members of the Church, and membership is obtained through baptism.

http://www.newadvent.org/cathen/11618c.htm   (15721 words)

  
 Trent

The Council of Trent is one of the most important events in the history of the Roman Catholic church.

It was convened at Trent, now in northern Italy, from 1545 to 1563Ñwith several breaks in between--with the twofold task of defining the doctrines of the church in reply to the heresies of the Protestants and of bringing about a thorough reform of the inner life of Christians.

The Canones et decreta make no attempt at embracing the whole doctrinal system of the Roman Catholic church; instead, they present a selection of the most vital doctrines chosen to counter Protestantism.

http://www.lib.byu.edu/~aldine/50Trent.html   (213 words)

  
 Reformation: The Counter-Reformation

This council eventually advised some far-reaching reforms in the abuses practiced by the church, such as the selling of indulgences.

The Council forced bishops to reside in the region they presided over and also forbad the selling of church offices.

On the reactionary side, the Council advised that a seminary be built in every diocese so that church doctrine could be fully and accurately represented.

http://www.wsu.edu:8000/~dee/REFORM/COUNTER.HTM   (605 words)

  
 Council of Trent --  Encyclopædia Britannica

The World Council of Churches is concerned with unity and peace throughout the world's faith communities.

19th ecumenical council of the Roman Catholic church (1545–63), highly important for its sweeping decrees on self-reform and for its dogmatic definitions that clarified virtually every doctrine contested by the Protestants.

There were persistent demands for calling a council to deal with all of the church's problems.

http://www.britannica.com/eb/article-9073300?source=RSSOTD   (741 words)

  
 Catholic Reform

Tridentine spirituality carried out council reforms by being strongly sacramental, with special emphasis on the Mass, the practice of private prayer as meditation on the divine mysteries, a personal and communal devotional life, and practical good works as the expression of the Christian commitment to Christ.

The Council of Trent lost an opportunity when it defensively failed to translate the Mass, bible and hymns, into the vernacular as Luther had done.

Note that they lived at the same time, or following, the council, an indicator of the earnestness of the reform.

http://www.churchofsaginaw.org/church/catholic_reform.htm   (2469 words)

  
 DECLARATIONS OF THE COUNCIL OF TRENT

At the opening of the Second Vatican Council, Pope John XXIII stated, "I do accept entirely all that has been decided and declared at the Council of Trent." Every cardinal, bishop and priest who participated in the Vatican II Council signed a document affirming Trent.

Trent hurled 125 anathemas (eternal damnation) against Bible-believing Christians.

This council denied every Reformation doctrine, including Scripture alone and grace alone.

http://www.wayoflife.org/fbns/trent.htm   (706 words)

  
 The Council of Trent

But whether Trent represented a positive move by the Catholic Church remains contentious.

700 bishops could have attended the Council but to start with only 31 turned up along with 50 theologians.

Charles V had wanted abuses looked at first in an attempt to please the Protestants and hopefully tempt them back to the church.

http://www.historylearningsite.co.uk/council_of_trent.htm   (1265 words)

  
 The Old Testament Canon and Apocrypha

Martin Luther omitted First and Second Esdras from the Apocrypha of his German Bible in 1534, and both books were also rejected by the Roman Catholics at the Council of Trent in 1546.

Apocrypha is a Greek word meaning things hidden, and in ancient times this word was applied to religious writings esteemed almost as scripture by some, but which were not read to the unlearned in public.

A short story about how two lecherous old men tried to compel a beautiful and pious young wife, Susanna, to lie with them, and then publicly accused her of adultery when she refused.

http://www.bible-researcher.com/canon2.html   (1946 words)

  
 Tradition, The Council of Trent, and a Great Debate Lost

There was a strong party even of the Catholics within the council who were in favor of abandoning "tradition" and adopting THE SCRIPTURES ONLY as the standard of authority.

The view was so decidedly held in the debates that the Pope's legates actually wrote to him that there was "a strong tendency to set aside tradition altogether and to make scripture the sole standard of appeal." But to do this would manifestly be a big step towards justifying the clains of the protestants...

By this crisis there was develoepd within the ultra-catholic portion of the council the task of convincing the others that "scripture and TRADITION" were the only sure ground to stand upon -- if this could be done, the council could be convinced to issue a decree CONDEMING THE REFORMATION, otherwise not...

http://www.wwco.com/religion/believe/believe_104.html   (605 words)

  
 MSN Encarta - Dictionary - Council of Trent definition

The council reaffirmed and defined Roman Catholic beliefs and laid the foundation for the Counter-Reformation.

historic Roman Catholic conference: a Roman Catholic Church council held in Trento, Italy, from 1545 to 1563 to respond to the threat of Protestantism.

MSN Encarta - Dictionary - Council of Trent definition

http://encarta.msn.com/encnet/features/dictionary/DictionaryResults.aspx?refid=1861688431   (88 words)

  
 Modern History Sourcebook: Council of Trent: Catechism for Parish Priests

In the first place, as already explained, it was issued by the express command of the Ecumenical Council of Trent, which also ordered that it be translated into the vernacular of different nations to be used as a standard source for preaching.

A final decree regarding such a catechism was passed in a general meeting of November 2nd, of the same year, wherein it was enjoined on all Bishops to see that the Catechism should be faithfully translated into the vulgar tongue and expounded to the people by all parish priests.

What we have said, then, of the creation of the universe is to be understood as conveyed by the words heaven and earth, and is thus briefly set forth by the Prophet: Thine are the heavens, and thine is the earth: the world and the fullness thereof thou hast founded.

http://www.fordham.edu/halsall/mod/romancat.html   (11950 words)

  
 Council of Trent. Canons on Justification

This means that those who disagree with the doctrines of this Council are cursed.

These scriptures are linked to the KJV on CARM so you can click on them and read them in context.

In response to this, the Roman Catholic church convened a council in November of 1544 in an attempt to counter the doctrines raised and supported by the Reformers.

http://www.carm.org/catholic/trent.htm   (1064 words)

  
 Council of Trent. jesuits,illuminati,charlemagne,charles v,holy roman empire,catholic church,pope

You see, all of these doctrines were being put forth as a result of reading the Bible, which produced the Reformation, and so the Jesuits accursed everything that the Reformers were preaching.

This is all in Law called the Council of Trent.

Council of Trent was the response of Rome to the Protestant Reformation.

http://www.theforbiddenknowledge.com/hardtruth/council_of_trent.htm   (409 words)

  
 Modern History Sourcebook: Council of Trent: Rules on Prohibited Books

Those who circulate books in manuscript form before they have been examined and approved, shall in the judgment of the Fathers delegated by the council be subject to the same penalties as the printers, and those who possess and read them shall, unless they make known the authors, be themselves regarded as the authors.

The books of those heresiarchs, who after the aforesaid year originated or revived heresies, as well as of those who are or have been the heads or leaders of heretics, as Luther, Zwingli, Calvin, Balthasar Friedberg, Schwenkfeld, and others like these, whatever may be their name, title or nature of their heresy, are absolutely forbidden.

The approbation of such books shall be given in writing and must appear authentically in the front of the written or printed book and the examination, approbation and other things must be done free of charge.

http://www.fordham.edu/halsall/mod/trent-booksrules.html   (1291 words)

  



Canons and Decrees of the Council of Trent
 Canons and Decrees of the Council of Trent

http://www.bible-researcher.com/trent1.html   (404 words)

  
 THE COUNCIL OF TRENT

Session VIII - 11 Mar 1547 Paul III: Translation Of The Council

Session XVI - 28 Apr 1552 Julius III: Suspending The Council

Oration - 4 Dec 1563 Pius IV: Oration At Close Of The Council

http://www.americancatholictruthsociety.com/docs/TRENT/trentind.htm   (324 words)



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